Kosher Gets Ethical

A new standard is about to remake American Jews’ dietary code.

By LOUIS NAYMAN

Kosher is about to get an American makeover. Sometime between Passover and Chanukah 2011, a new social responsibility certification—the Magen Tzedek (Star of Justice)—is expected to begin appearing on the labels of selected kosher food products throughout the United States.

Kosher products are those that meet the standards of kashrus, Jewish dietary law prescribing what foods or combination of foods are permissible or prohibited to eat. Pork and shellfish are forbidden. Meat and dairy products cannot be mixed. Ingredients and processes must be inspected to make certain that nothing prohibited is introduced. Even otherwise permissible meat is kosher only if slaughtered, processed and inspected according to specific procedures under the supervision of a specially trained rabbi. Some orthodox Jews insist on an additional set of inspections involving examination of the lungs and internal organs to make certain that they are smooth—glatt—and free of punctures or disease.

Kosher food is a $250 billion business, accounting for approximately 40 percent of all packaged foods sold in the United States. That makes kosher certification—by agencies specializing in rabbinic supervision of kashrus compliance—a big enterprise as well. By far the largest certifier of domestic kosher products is the nonprofit Orthodox Union, whose U inside an O symbol appears on more than 400,000 products, including Land O’ Lakes butter, Golden West beef, Jolt energy drinks, Oreo cookies, Glenmorangie Single Malt Scotch and Blue Bunny ice cream.

Those who remember the 1970s television ad for Hebrew National hot dogs (“We answer to a higher authority!”) can be forgiven for assuming that current kosher certification explicitly mandates labor standards, hygienic conditions and environmental ethics surpassing federal or state requirements. It does not.

Magen Tzedek certification, say its developers, is intended to assure purchasers that a kashrus-compliant product also conforms to Biblical and Talmudic ethical values and standards regarding the treatment of workers, animal welfare, environmental impact and fair business dealings. Criteria for product certification include: living-wage compensation and decent benefits, neutrality in labor organizing drives, documented compliance with EPA and OSHA regulations, adherence to humane animal treatment and farm standards, responsible energy and water consumption, use of sustainable materials and alternative fuels, and fair treatment of immigrant workers.

The new certification is now in beta testing, with an expected market rollout sometime during the coming year, says Rabbi Morris Allen, who is working with Cornell University meat science professor Joe Regenstein and Social Accountability International to ready the standard for market. The spiritual leader of the Beth Jacob Congregation in Mendota Heights, Minn., Allen has a history of involvement as a pulpit rabbi in issues such as prison reform and immigrants rights, and has been leading the push for Magen Tzedek during the last five years.

It has been a polarizing effort. Some Jewish leaders believe the new standard is redundant and unnecessary. Rabbi Avi Shafran, spokesperson for Agudath Israel of America—a leading fundamentalist Orthodox religious, educational and advocacy organization—isn’t convinced that kashrus needs yet another certification. “I think that many consumers have no reason to distrust the government agencies and law enforcement agencies as adequate safeguards for all those areas,” he says. “I know of no halachic [pertaining to Jewish law] opinion requiring a kosher consumer to try to ensure that companies go beyond what governmental rules require of them.”

Rabbi Menachem Genack, one of the foremost experts of kashrus certification in the world and the Rabbinic Administrator and CEO of the Orthodox Union’s kashrus program, is “keeping an open mind.” Under his leadership, the Orthodox Union will allow the Magen Tzedek to be placed on labels next to the familiar OU logo.

Allen is determined to bring the new kosher standard to grocery store shelves around the country. “We have one chance to do this right,” he insists. “We as a people should not be more concerned about the smoothness of a cow’s lung than the safety of a worker’s hand.”

Louis Nayman is a longtime union organizer. The views expressed are his own.

Jews Ready To Roll Out New 'Ethical Kosher' Seals

By Nicole Neroulias
Religion News Service

NEW YORK (RNS) What does it really mean for your Hebrew National hot dog to "answer to a higher authority?"

For years, it's meant a kosher certification that ensured Jewish (and non-Jewish) consumers were buying a product that met strict religious standards for slaughter and preparation that went beyond government requirements.

Now a controversial Jewish movement believes kosher food must meet an even higher ethical ideal -- and they're rolling out a stamp of approval to make it official.

The new Magen Tzedek "seal of justice," developed by Conservative Judaism's Hekhsher Tzedek Commission will be tested on at least two kosher food companies in early 2011.

Standards and fees will be adjusted after 10 weeks of reviewing a host of conditions -- including labor, animal welfare, consumer rights, corporate integrity and environmental impact -- and analyzed by a New York-based auditing firm, said Rabbi Morris Allen, the project's
director.

The new seal is a response to poor labor and animal welfare practices at the now-defunct Agriprocessors meat plant in Postville, Iowa, which had earned a kosher stamp of approval from Orthodox rabbis.

The dueling kosher certifications have opened a rift between Hekhsher Tzedek's Conservative backers and Orthodox Jews, who control most existing kosher standards and are the largest consumers of kosher products.

Kosher certification, now available from hundreds of agencies and stamped on more than one-third of American food products, costs anywhere from a few hundred to tens of thousands of dollars, depending on a company's size.

The new, supplemental Magen Tzedek approval will probably cost in the "low-to-mid-four figures," Allen estimates, which shouldn't result in higher prices for kosher foods.

What may raise the price, however, is if a company needs to improve conditions to meet ethical standards.

"If the company wants our seal and they're paying (workers) poorly, they may have to raise their compensation to their employees, and those sort of things," Allen said. "But most companies that are already being good food production companies, it will be a negligible cost."

Critics say the new ethical kosher movement is an unnecessary layer of bureaucracy in an industry that's already under government regulation. The (Orthodox) Rabbinical Council of America released its own kosher ethical guidelines last January, but emphasized that food
supervisors don't have the expertise to recognize or handle illegal or unethical business practices.

Kosher certifications usually pay for themselves through increased market share, and skeptics are doubtful the industry will see the same benefits in a second ethical seal, on top of meeting federal USDA and work-safety requirements.

"Companies already have enough on their hands," said Rabbi Menachem Genack, the rabbinic administrator of the Orthodox Union's kosher division, which had certified Agriprocessors. "We think that the government agencies have the experience and resources to do that better than us."

Menachem Lubinsky, editor of Kosher Today and president of LUBICOM Marketing Consulting, which specializes in the kosher food industry, said most companies don't want yet another symbol on their packaging, and that the Magen Tzedek stamp may even prompt a backlash from Orthodox consumers.

"There's a perspective that those companies will be seen as having caved in to Conservative demands and being more left-leaning," he said, adding that smaller kosher producers won't be able to afford or compete with Magen Tzedek's requirements.

"(Consumers) see this as being superfluous and they have full faith in the government to protect them," he added. "There are always problems slipping through the cracks ... but (ethical kosher) would unfairly burden the small producers."

Allen maintains that it's not enough to merely expect kosher food companies to meet or exceed government workplace standards, just as Jews don't leave it to state laws to ensure that food advertised as kosher is actually kosher.

"The government is oftentimes stretched, and is not able to do the kinds of inspections that should take place," Allen said. "For us, these are religious issues, no less than certifying the ritual nature of the product. It's our responsibility to see that in the production of kosher
food, the ethical demands of the Jewish people are also being met."

Allen also dismisses critics who say Conservative Jews are trying to compete with, or supplant, the Orthodox in policing the kosher food industry.

"As far as I know," he said, "there's no unique responsibility for only the Orthodox to be involved in determining standards."

The movement does have some support among the Orthodox, including Uri L'Tzedek, an Orthodox initiative that aims to ensure that kosher restaurants pay minimum wage and overtime.

Since its debut in May 2009, about 60 kosher eateries in America have earned the group's Tav HaYosher seal. Director Rabbi Ari Weiss said several restaurant owners have told him that the ethical seal has improved business among customers who care about fair workplace standards.

The same may hold true for ethical kosher food products, he said.

"We see it as bringing ethics and ethical consumption into the Jewish marketplace," Weiss said. "In any community, there are bad actors and good actors ... We're asking them to abide by the law. Nothing more, nothing less."

Despite resistance from the Orthodox, ethical-kosher supporter say their efforts will appeal to the wider spectrum of Jewish and even non-Jewish consumers who care that their food comes from a place that paid, not just prayed, properly.

"At the end of the day, it's a win-win for the kosher food industry," Allen said, "because for some people, our symbol will be the only symbol that they will care about.

The Rise of Ethical Kashrut

Baltimore Jewish Times
December 20, 2010

I like my meat – even though I don’t eat it often due to kosher meat’s insanely high prices in this country. But when I do buy it, I’d like to know that child labor laws, environmental standards, communal responsibility and general decent human behavior has not been violated in its preparation. (Knowing of such things does govern where I shop, which is why I don’t care to step in a Walmart or a certain kosher market in Baltimore, which are stories I’d be happy to share…).

Now, thanks to the Conservative movement – in which I was raised and remain – I and so many others are poised to actually feel good about the kosher meat available.

Many remember how scandal rocked the kashrut industry three years ago. That’s when the behemoth (pun intended) Agriprocessors was cited for hundreds of labor violations, some involving children, and so much more. No longer could one believe the label “kosher” automatically denoted “better”. Rather, at best it meant that the food preparation hit a baseline standard of Jewish law.

Now, in good news for all kosher consumers and certainly the Jewish people’s image, what for some is an unlikely player is about to bring an ethical seal of approval into the marketplace.

The Conservative movement’s Hekhsher Tzedek Commission will in early January 2011 begin testing select companies’ domestic food production standards on five levels –labor practices, animal welfare practices, consumer protection, corporate integrity and environmental impact. After a three-month trial, the Commission will decide if the company deserves the designation of a “Magen Tzedek,” or “seal of justice,” reports “The Forward.” (See: http://forward.com/articles/133979/) Even better, the results will be made public in March.

Rabbi Morris Allen, director of the project, would not identify the companies, but called them “significant players in the food industry — and in the kosher food industry.”

How big could this get? Approximately 40 percent of food manufactured in the country carrying a kashrut certification, according to “The Forward.” Thus, the potential for ethical stewardship of so much more than ingredients is massive.

We may not quite be what we eat, but how that food arrives on our plate matters to many of us. And as discerning consumers, shouldn’t we care about what Judaism instructs, our role in our planet’s health and how those two efforts intersect?

Posted by Neil Rubin on 12/20/10 at 03:56 PM

Tough New Ethics Seal Set To Be Tested in Kosher Marketplace

The Jewish Daily Forward
December 15, 2010

After more than a year of fine-tuning, the criteria for earning a Magen Tzedek, the “seal of justice” to be awarded to kosher food producers that meet a detailed set of ethical standards, are about to be tested by American food companies. The seal would be added to products that already merit a hekhsher, or symbol certifying that a food item is kosher, to show that the product not only meets Jewish dietary laws, but comports with Jewish moral values, as well.

Beginning in January, several producers of kosher food will attempt to follow guidelines for everyday business conduct in five principal categories: labor, animal welfare, consumer issues, corporate integrity and environmental impact. The draft standards for these guidelines fill 150 PowerPoint pages. The companies’ efforts will be audited by Social Accountability Accreditation Services — an experienced social responsibility auditor based in New York City — with results to be announced in March.

Testing the standards represents the closest step yet to demonstrating “that Jewish ethical concerns that are based on who we are as a people are just as certifiable as Jewish ritual concerns,” Rabbi Morris Allen, a Minnesota pulpit rabbi, told the Forward. Allen is the project director of the Conservative-backed Hekhsher Tzedek Commission, which was formed in early 2007 after revelations of poor labor conditions — on top of previous exposés of brutal animal treatment — at the Agriprocessors kosher meat plant in Postville, Iowa, shocked some Jews into activism around the practice of kashrut.

“This is a serious religious undertaking to help restore a culture of kashrut in America. Kashrut itself suffered a black eye as a result of some of this,” said Allen, who hastened to note that many kosher food producers have always behaved ethically. Covering everything from employee access to binding arbitration, the nutritional value of the food produced and recycling resources within a factory, the standards represent “the most exhaustive and comprehensive undertaking in the kosher food marketplace ever attempted,” he added.

Allen said that the Hekhsher Tzedek Commission has signed agreements for testing with two companies and is closing in on a third. He would not name them, because the parties have signed confidentiality agreements that Allen said are aimed at promoting honest and robust testing of the standards. One of the companies is a kosher-specific producer, while the other two produce kosher food along with nonkosher products, he said. Allen called them “significant players in the food industry — and in the kosher food industry.”

Some major players in kashrut, however, aren’t as excited. Asked whether people in kosher circles are buzzing over either Magen Tzedek or the “Jewish Principles and Ethical Guidelines (“JPEG”) for the Kosher Food Industry,” released early this year by the Rabbinical Council of America, which represents Orthodox rabbis, some authorities said it’s quiet on the ethical-advancement front.

Rabbi Menachem Genack, rabbinic administrator of the Orthodox Union’s Kashrut Division, said, “I don’t hear them talking about either one.” Rabbi Sholem Fishbane, executive director of the Association of Kashrus Organizations, also said, “It’s been pretty quiet. I haven’t heard any movement at all on these things.”

Genack, who visited Agriprocessors during the crisis, and whose O.U. now certifies the successor company, Agri Star, said, “I frankly would be surprised if this really took off.” It’s hard to pay for the additional infrastructure, and companies are mostly interested in the marketing aspect of certifications, Genack said — meeting federal safety regulations keeps them busy enough.

“I’m interested just to see how it works out,” he said. “I don’t know. I don’t have a clue.”

Magen Tzedek is one of several initiatives that sprang from the collapse of Agriprocessors, which was the nation’s largest producer of kosher meat until its harsh treatment of animals and laborers came to light (largely through reporting in the Forward). Immigration raids on its workers followed, along with the indictment and imprisonment of CEO Sholom Rubashkin, and the plant’s bankruptcy and closure in the fall of 2008.

Although many Jewish consumers and kashrut authorities have backed the Brooklyn-based Rubashkin family, other critical responses have surfaced. In addition to the RCA’s “JPEG,” the Orthodox social justice group Uri L’Tzedek now grants a Tav Ha-Yosher, or ethical seal, to kosher restaurants around the country that meet basic standards for fair treatment of workers.

Because that initiative focuses on the comsumption end, while Magen Tzedek examines production, Uri L’Tzedek’s director, Rabbi Ari Weiss, calls the efforts “complementary.” (Kosher restaurants comprise a relatively small market share, while more than 40% of all food manufactured in the United States bears a kosher certification.) “The more rabbinic organizations and rabbis and leaders in the community who are talking about the significance and importance of ethics in both the workplace and kosher production — I think that’s an amazing thing,” Weiss said.

The Hekhsher Tzedek Commission released its “Standards for the Magen Tzedek Service Mark” in September 2009 and invited the public to comment. Joe Regenstein, professor of food science at Cornell University and an official adviser to the effort, said he received input from about 10 people, activists on various sides of the issue, which helped him fine-tune the standards that the beta-testing companies will use this winter. Their experience likely will lead to further retooling in 2011, Regenstein said.

Magen Tzedek’s project manager, Rabbi Iris Richman, wrote in an e-mail that audits “will take place both on factory floors as well as within the offices of these companies, where records, logs, and documentation will be reviewed. These auditors need not be Jewish nor do they require knowledge of kashrut, because the applicant facilities will already be kosher-certified.… The facilities themselves that apply for certification pay for audits, and auditors travel to the sites themselves, where they review documents, inspect the facilities, and interview workers confidentially. The exact details of these visits are being finalized as we speak.”

Although the Agriprocessors plant, bought by Orthodox Jewish Canadian plastics manufacturer Hershey Friedman in July 2009, can expect its practices to be scrutinized in the months and years to come, spokesman Jeff Pigott says the company isn’t eager to participate in the Magen Tzedek effort. “Right now, Agri Star has kosher certification they’re comfortable with, and they’re not looking for additional certification,” Pigott said.

For now, at least, the Magen Tzedek effort will be focused elsewhere. “This is not about Postville,” Allen said. “This is not just about one company in one state. This is about who we are.”

Contact Karen Loew at loew@forward.com

Newsweek's 50 Most Influential Rabbis in America: Magen Tzedek Scores Two!

by Michael Lynton and Gary Ginsberg
June 18, 2010

Two rabbi watchers release their 2010 list.

In the fall of 2006, Sony Pictures chairman and CEO Michael Lynton and his pal Gary Ginsberg, now an executive vice president of Time Warner Inc., began working on a list of the 50 most influential rabbis in the U.S.

The friends devised the following unscientific criteria to rank the leaders, whose specialties range from kashrut to Kabbalah: Are they known nationally/internationally? (20 points.) Do they have political/social influence? (20 points.) Do they have a media presence? (10 points.) Are they leaders within their communities? (10 points.) Are they considered leaders in Judaism or their movements? (10 points. ) How big are their constituencies? (10 points.) Have they made an impact on Judaism in their career? (10 points.) Have they made a greater impact beyond the Jewish community and their rabbinical training? (10 points.)

NEWSWEEK published that first list around Passover, 2007, with this caveat: “Is the list subjective? Yes. Is it mischievous in its conception? Definitely.” Now in its fourth year, Lynton and Ginsberg’s list includes eight fresh names and a new rabbi in the top spot.
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10.Morris Allen—As program director for Magen Tzedek, the ethical kosher seal, Allen is changing the way the world thinks about kashrut and the ethical issues surrounding the hechsher. (NEW)
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32.Michael Siegel—In addition to serving as senior rabbi at Chicago’s Anshe Emet congregation, Siegel is also nationally known as the co-chair of the Heksher Tzedek Commission. (NEW)

(Click here to see the complete listing.)

New ethical seal will take kashrut where it must go

Jweekly.com
Thursday, May 27, 2010

The laws of kashrut have guided Jews for millennia. But like everyone else on the planet, Jews can no longer deny the link between food and the socio-ecological impact of its manufacture.

That is why we applaud the Conservative movement for devising a new hechsher, or certification, that adds to the guidelines for what is — and isn’t — an acceptable kosher product.

Our story on page 8 details the movement’s new Magen Tzedek, which acknowledges what its designers call “Kashrut for the 21st century.” After a period of testing, the new seal of approval will make its debut, probably in the first half of 2011.

Beyond the rules of kashrut enshrined in the Torah –– rules that can never be modified –– the Magen Tzedek commission created additional categories by which to assess kosher status. Those categories include the welfare of workers and animals, the environment and corporate responsibility.

Some may look askance at this and similar efforts afoot in other denominations. After all, the Torah and Talmud already address a multitude of social justice issues. Over the years, the various streams of Judaism have codified the Jewish way when it comes to how we treat the planet and our fellow human beings.

The times we live in call for more.

Nothing has a greater impact on civilization than food production. There is no greater drain on resources, no endeavor more polluting, than the food industry. We depend on an unsustainable global system powered by fossil fuels, pesticides and exploitative labor practices.

And let us not forget the horrific level of animal cruelty at its base.

As the shameful example of the Agriprocessors scandal showed us, the kosher food industry is not immune to committing abuses.

Thus we face the omnivore’s dilemma. We must eat to live, but we must make sure that the food we eat meets the highest ideals of Judaism. It is no longer enough that a shochet properly applied his trade or that a rabbi supervised production in any given factory.

It means that at every step, from farmland to dinner table, from pasture to drive-through window, the food we eat embodies respect for the Earth, respect for animal life and respect for our fellow human beings.

The new Conservative hechsher absolutely upholds the letter of the law when it comes to kashrut. As one commission adviser says, there will be no hechsher on pork sausage.
But the Magen Tzedek hechsher upholds more than the letter of the law. It upholds the spirit, as well.

Ethical Kosher Seal Nearing Marketplace for Conservative Jews

Conservative movement’s ambitious ‘Magen Tzedek’ in testing stages, hoping to have certified products on store shelves within year.

Tuesday, May 25, 2010
Rivka Oppenheim
Special To The Jewish Week

With the trials of Sholom Rubashkin, the former CEO of the Agriprocessors kosher slaughterhouse in Postville, Iowa, still looming large over the kosher food industry, the Conservative movement is ready to make its mark on a field that is dominated by Orthodox companies.

After years of discussion and planning, the “Magen Tzedek” — which the Conservative movement calls the world’s first Jewish ethical certification seal — will complete beta testing with two food companies by the end of 2010.

“Our expectation is, a year from now, to have 15 companies that will be promoting the Magen Tzedek,” said Rabbi Morris Allen, project director of Hekhsher Tzedek, the commission that has developed the seal.

Rabbi Allen, 55, spoke to The Jewish Week before participating in a session at this year’s Rabbinical Assembly convention, on “Moving Magen Tzedek in the Marketplace: How the Conservative Movement is Seating Itself at the Kosher Table.”

Conservative rabbis from all over the United States and Canada crowded into the chapel of the Upper West Side’s Congregation Ansche Chesed Monday night to get an update on the initiative, which began in 2006 — two years before federal agents raided the Agriprocessors plant.

Meanwhile, Tav HaYosher, a more modest initiative launched by the Orthodox social justice organization Uri L’Tzedek one year after the Rubashkin raid, has just marked its one-year anniversary — with 40 participating establishments in five states.

Rabbi Michael Siegel, national co-chair of the Hekhsher Tzedek Commission, acknowledged some people’s frustration with the slow pace of his project.

“People in your congregations are saying ‘Nu? Hurry up,’” he said.

Rabbi Siegel, who is senior rabbi of Anshe Emet Synagogue in Chicago, asked every congregation to appoint an ambassador who will sign on for a one-year commitment, promoting the Magen Tzedek mission throughout the Conservative movement.

“It won’t simply be the rabbis pounding on the bima,” he said.

The Magen Tzedek is not intended to replace kashrut certifications, such as the Orthodox Union’s seal of approval. That’s why Professor Joe Regenstein, who drew up the guidelines for the Hekhsher Tzedek Commission, refuses to actually use the term “hekhsher tzedek.”

“That caused confusion and unnecessary concern,” he told The Jewish Week.

Regenstein, head of the Cornell Kosher and Halal Food Initiative, told the audience at Ansche Chesed that besides fruits and vegetables, which don’t need a heksher, any Magen Tzedek-certified product would also need to have kosher certification.

“Pork sausage is not going to qualify, no matter how good [the plant is] at social justice,” he said.

Hekhsher Tzedek will consider five issues in awarding its seal of approval: labor (wages and benefits, and health and safety); animal welfare; consumer issues; corporate integrity; and environmental impact.

A social auditing firm, Social Accountability Accreditation Services has been hired to help develop and implement the standards. Rabbi Siegel said he plans to work with ROI Ventures, a strategy firm, to look into the economic sustainability of Magen Tzedek.

Whereas Tav HaYosher lists only three criteria on its website, all of them issues that already fall under existing U.S. labor laws — the right to fair pay, the right to fair time (one day off per week, compensation for overtime, breaks etc.) and the right to a safe work environment — the Magen Tzedek standards go well beyond legal requirements. A summary version is available on the Magen Tzedek website.

After opening the set of standards to public comment last fall, Regenstein prepared a response for every single one.

“It’s got to be something that’s objective, auditable, fair,” said Regenstein, a professor of food science at Cornell. “The process needs to be transparent.”

And while Uri L’Tzedek works only with restaurants and grocery stores, Regenstein has bigger plans for the Magen Tzedek, which he hopes to promote internationally.

“It would be a jam processor in North Dakota who is already kosher-certified, to a Kraft, to a Unilever,” he told The Jewish Week.

Rabbi Siegel went even further, telling the assembled rabbis that there have been discussions about giving Magen Tzedek to synagogues — ensuring that fair labor practices are enforced in houses of worship, not just in restaurants and factories. An article in the Forward newspaper this fall noted that the labor standards Magen Tzedek calls for in the food industry are met in few Conservative synagogues and other movement institutions, many of which, according to that article, do not pay a “living wage” or health benefits to custodial and other part-time staff.
Like the Magen Tzedek project, Shmuly Yanklowitz, founder and president of Uri L’Tzedek, is hoping to keep growing.

After receiving Orthodox rabbinical ordination from Yeshivat Chovevei Torah, the 28-year-old will move to Los Angeles next month to launch his organization on the West Coast.

Yanklowitz says in the past year, 60 compliance workers have been trained to help enforce the standards of the Tav HaYosher, and that the movement now has “thousands of constituents.”
“I think that the community momentum is immense right now,” he said. “Our constituents are really demanding rapid response. I think there’s not patience for long, drawn-out processes.

“We’re at a crucial stage for the development of the ethical kashrut narrative and for the identity of the concerned Jewish, socially conscious consumer.”

Asked about expanding the Tav HaYosher to other areas besides food, Yanklowitz said that conversation is premature, and that there is a “danger of overextending.”

“We really need a serious victory on creating social change in kashrut first,” he said.

The measure of that victory? When “those that are not complying will need to comply in order to stay afloat.” Already, he said, “multiple owners have told me they’ve gotten thousands of dollars more business because of the Tav.”

Rabbi Menachem Genack, CEO of the Orthodox Union’s Kashrut Division, is skeptical over Magen Tzedek’s potential impact on the kosher food industry.

“I don’t see many companies willing to sign on to a standard that’s different than what’s in place, in terms of government regulations,” he said.

While Rabbi Genack said he’s willing to sanction the Magen Tzedek symbol appearing next to the OU’s, he also said the government should be the ones to handle labor issues — even as he slammed the government over its handling of the Rubashkin case.

“Everything it did was an overreaction,” Rabbi Genack said. “It destroyed a company. It destroyed the economy of the region. ... Asking for a life sentence was an absolute outrage.

“I think the one that should be in the dock is the U.S. Attorney. That’s where I think there’s an ethical outrage. The justice that was done is more reminiscent of Soviet jurisprudence.”

Sholom Rubashkin is currently being tried by the state of Iowa on child labor charges. He faces 83 counts of child labor violations. Federal sentencing has been postponed until June 22, after Rubashkin was convicted last November of 86 counts of bank fraud.

After initially pushing for a life sentence, prosecutors have asked for a 25-year sentence, which Rabbi Genack says is “essentially still a life sentence” for the 51-year-old Rubashkin.

Unlike Rabbi Genack, Magen Tzedek’s Rabbi Allen said relying solely on government inspectors to enforce labor laws might not be the best course of action.

“The mine disaster in West Virginia and the oil spill off the coast of Louisiana have demonstrated that oftentimes the government is unable, or becomes too involved, to be able to stop certain kinds of industry practices,” said Rabbi Allen, spiritual leader of Beth Jacob Congregation in Mendota Heights, Minn.

“We wouldn’t trust New York law when it came to ritual law. We shouldn’t necessarily simply trust American law when it comes to upholding Jewish ethical norms, either.”

JTA contributed to this report.

Conservatives’ ethical seal nearing kosher marketplace

By Amy Klein · May 25, 2010

NEW YORK (JTA) -- “We will not put a hechsher on pork products.”

Counterintuitive as the need for that statement about kosher certification might sound, it was just one of the points about the Conservative movement's planned ethical seal that the group responsible for the certification wanted to clarify at this week’s gathering of Conservative rabbis in New York.

The Hekhscher Tzedek Commission announced at this week's Rabbinical Assembly convention that it had hired a social auditing firm to compile standards for what the seal will represent. The Magen Tzedek certification has been in development for three years following multiple scandals at the nation’s largest kosher meatpacking plant, Agriprocessors of Postville, Iowa.

Beta testing with two companies will be finished by the end of 2010.

“Over the course of the next year we will be in the marketplace,” promised Rabbi Morris Allen, the Hekhsher Tzedek project director and spiritual leader of Congregation Beth Jacob in Minnesota.

Joe Regenstein, an adviser to the Hekhscher Tzedek Commission and professor of food science at Cornell University, said the new certification will cover five areas: wages and benefits; health and safety of workers; animal welfare; environment and sustainability; and a broad category of corporate responsibilities, such as nutritional labeling and good practices.

At the convention panel at which the certification was discussed -- “Moving Magen Tzedek Into the Marketplace: How the Conservative Movement is Seating Itself at the Kosher Table,” the co-chairman of the Hekhscher Tzedek Commission, Rabbi Michael Siegel of Anshe Emet Synagogue in Chicago, urged the dozens of rabbis in the room to make the commission's projects known to their communities.

The commission wants each synagogue to appoint one socially aware and active member to work directly with the commission for a year.

Siegel also urged the audience to make sure that their synagogues and Jewish organizations are in compliance with the ethical standards espoused by the seal, such as using fair labor practices for workers and ensuring that outside contractors, like catering companies, adhere to the standards.

“We have to set the right example in our own synagogues. It's a serious issue,” he said. “This will be our Achilles heel if we don't address it.”

The commission hired Social Accountability Accreditation Services (SAAS) for help in coming up with the standards a food company must meet in order to be approved for the Magen Tzedek, or star of justice. The commission posted draft standards at the Magen Tzedek Web site for three months, inviting public comment, and now the standards are being finalized.

“We think that social justice in the marketplace is something that we can make happen,” said Eileen Kaufman, executive director of Social Accountability International, which accredits and monitors organizations as being in compliance with social standards. “What we do at SAAS is take creditable standards and put them in a structure that enables them to be carried out and used as criteria for purchasing. That proves as incentive for organizations to follow them.”

At first the label will be targeted toward U.S. kosher food product companies, Regenstein said, estimating the number at about 10,000. It will include only products that already have been certified as kosher, including non-food items like detergents and aluminum foil, as well as products that do not require kosher certification, such as fruit and vegetables.

Even though some companies might adhere to the social justice practices enumerated, if they are not kosher, they cannot get the seal.

“We are a Conservative Jewish organization. We will not put a hechsher on pork sausages. That's just not who we are,” Regenstein said. The Magen Tzedek is “tied to Jewish ethics and to Jewish law. The companies have to meet a minimum of Jewish law.”

Regenstein prefers to call the accreditation the Magen Tzedek rather than use the term hechsher.

“The word hechsher means kosher certification, and this program is not kosher certification,” he said. “This is a social justice program attached to previously recognized kosher certification.”

Regenstein added that the term hechsher made the Orthodox community nervous.

“They thought, and perhaps rightfully so, that we were going into the kosher certification business," he said. "We are going into the ethical certification business.”

For now the seal will not apply to restaurants. Other organizations, like Uri L'Tzedek, certify kosher restaurants as ethical.

Eventually the Hekhscher Tzedek Commission hopes to certify catering companies.

After the SAAS criteria are finalized, the commission will conduct an economic feasibility study to determine the cost of accreditation, Regenstein said.

He noted that it might prove economically desirable for kosher companies to acquire the seal because it will widen the market for their foods to those who care about ethics even if they don’t keep kosher.

“By tying it to kosher products, you will have more Reform and Conservative Jews looking at products that are kosher,” Regenstein said. “They can reach the entire Jewish community and people outside the community looking for a framework to choose ethical products.”

The seal may even help people become kosher observant, he said.

“All of a sudden it's not just people who keep kosher” who will be eating kosher products, Regenstein said, “but people who are interested in social justice.”

New Ethical and Legal Guidelines by Orthodox Group Echo Central Principles of Hekhsher Tzedek - Affirm Importance of the Magen Tzedek

Conservative Movement’s Ethical Certification Seal In Final Stages of Development

January 22, 2010 (New York, NY) – The Magen Tzedek ethical certification seal for kosher foods received an important vote of confidence yesterday as the Rabbinical Council of America released its Guidelines to Enhance Kosher Food Producers’ Compliance with Jewish Legal and Ethical Teachings.

Launched during the summer of 2007, Magen Tzedek is a joint project of the Hekhsher Tzedek Commission of the Rabbinical Assembly and the United Synagogue of Conservative Judaism.

“We heartily salute the RCA for developing these guidelines which obviously come in response to recent serious abuses within the kosher food industry,” stated Rabbi Morris Allen, founder and director of Magen Tzedek. “We are gratified to have the core principles of Magen Tzedek affirmed in their guidelines and feel supported in our effort by our counterpart organization in the Orthodox world.”

“The power of a good idea is magnified when it gains support from all corners,” said Rabbi Julie Schonfeld, executive vice president of the Rabbinical Assembly. “The observance and promotion of kashrut is a commonly-shared value of both Conservative and Orthodox Judaism. The Rabbinical Assembly looks forward to working with the rabbis of the RCA so that our joint efforts can insure that kashrut is a kiddush Ha-Shem, a sanctification of Gd’s name for the Jewish People.”

The RCA’s announcement comes at a critical time in the development of Magen Tzedek as the Hekhsher Tzedek Commission is about to sign a contract with a major social auditing firm that will take its two years’ work on the development of standards and guidelines and transform them into objective and verifiable means to certify companies that their ethical practices meet appropriate standards of conduct in the production food, reported Rabbi Allen.

“The RCA’s announcement underscores Magen Tzedek’s message,” said Rabbi Schonfeld. “While Magen Tzedek constitutes a unique expression of our unflagging commitment to the integration of ethics and ritual, we are pleased that our Orthodox colleagues have begun to develop their guidelines.”

The world’s first Jewish ethical certification seal, Magen Tzedek will help assure consumers that kosher food products were produced in keeping with the highest possible Jewish ethical values and ideals for social justice in the area of labor concerns, animal welfare, environmental impact, consumer issues and corporate integrity.

It is designed to coexist with other rabbinic kosher seals.

The development of the Magen Tzedek seal came as a response to the egregious violations of human and animal rights at the AgriProcessors Meat Processing facility in Postville, Iowa, the largest producer of kosher meat and poultry in the US. As an expert witness on the ground, Rabbi Allen had an intimate knowledge of the situation and advocated for much-needed changes, developing Hekhsher Tzedek in the process.

The basic principle of Hekhsher Tzedek is that the ethical underpinning of kashrut is inextricable from the ritual observance.

The Magen Tzedek seal will be awarded to kosher food companies based on a number of criteria having to do with such matters as employee health, safety and training; wages and benefits; the company’s environmental impact; corporate transparency and product development, among others.

“More than anything, the RCA’s new ethical and legal guidelines demonstrate that Magen Tzedek has captured the hearts and minds of American Jews, reflecting deeply-held social and religious values,” said Rabbi Allen.

New Kosher Food Certification May Be Most Detailed In the Industry

Magen Tzedek’s Ethical Standards Apply Even to Workers’ Wages
By Nathaniel Popper
Published September 09, 2009, issue of September 18, 2009.

The Conservative movement has released detailed guidelines for what experts say could be one of the most comprehensive food certifications in existence.

The guidelines for the new Magen Tzedek food certification are intended to ensure that ethical standards are adhered to in kosher food production, and they delve into nearly every phase of the production process. A group of Conservative rabbis began developing the certification more than two years ago after a Forward article drew attention to the poor working conditions at what was then the world’s largest kosher slaughterhouse, Agriprocessors, in Postville, Iowa.

The Hekhsher Tzedek commission, which created the guidelines with the backing of the national bodies of Conservative Judaism, has previously released rough sketches of what the certification would encompass. But the rules released this week go on for 175 pages and delve into great detail on the standards companies will need to meet if they want to earn a Magen Tzedek certification. (Hekhsher Tzedek means certification of justice in Hebrew, while Magen Tzedek means seal of justice.) Those standards broadly break down into five areas: treatment of employees, animal welfare, consumer issues, corporate integrity and environmental impact.

Among the specific rules laid out in the draft is one stipulating that a company would have to pay its lowest paid employee at least 115% of the federal minimum wage (currently $7.25 an hour) and provide the same employee with health and other benefits that amount to at least 35% of his or her wages. These standards, and many others, would apply to workers who produce any ingredient that is at least 5% of the weight of the final product.

There are a number of certification programs that look at one or another of the specific categories that the Magen Tzedek is interested in — but industry experts say that there are almost no other food-certification systems that are as comprehensive and thorough as what the Conservative rabbis are proposing.

“The breadth is impressive,” said Scott Exo, director of the Food Alliance, which bills itself as the “most comprehensive third-party certification for the production, processing, and distribution of sustainable food.”

The guidelines are being offered for public comment, and the commission is hoping to have an application and a beta test of the program done by the end of this year — with the program starting next year. The Hekhsher Tzedek commission is in talks with an independent auditing company that would conduct the actual certifying audits.

“This shows that it is possible to take Jewish norms and to produce a set of standards that are measurable and operational,” said Rabbi Morris Allen, the Minnesota congregational leader who founded the Hekhsher Tzedek commission.

From its inception, the certification has faced skepticism from many in the Orthodox rabbinate, which has traditionally overseen kosher food certification. Many rabbis have worried that the Magen Tzedek could be seen as an effort to replace kosher certification with modern ethical standards.

The guidelines state that the new certification is targeted at kosher products “because those are specifically of interest to Jews and already claim a special status in the Jewish community.” But the guidelines are careful to note that Magen Tzedek “is in addition to, not instead of, the kosher hekhsher mark.”

Past disclaimers, however, have not satisfied critics of the Hekhsher Tzedek initiative.

“My sense is that the Orthodox world, which remains the engine behind the kosher market, will continue to insist that all social justice issues be guided by government,” Menachem Lubinsky, a consultant to kosher companies and the organizer of the largest kosher industry trade show, told the Forward in an e-mail.

Regarding the Magen Tzedek effort, Lubinsky wrote: “Industry people have told me time and again that it will have little effect on the average consumer (including Conservative Jews) who will continue to base their purchase of kosher products on kosher certification, quality, and price.”

The breadth of the new standards also make them vulnerable to the criticism that they will be hard to enforce — and the guidelines go in many directions that would be difficult to ground in Jewish law, such as the directive for the certification to look at “how many microwave ovens are in the lunchroom for workers to heat food.”

In order to blunt possible criticism, the commission consulted with a board of kosher companies that have given feedback on how to make the guidelines more workable. But Kimberly Rubinfeld, who is the commission’s program manager, said that converting rough Jewish ideals into practical rules was not easy.

“Nothing comes directly from Torah — it is all interpretation,” Rubinfeld said, “so there has been a lot of discussion and debate about how do we convert Jewish values to all of these different areas. This is talking about every step of the production process from the farm or the field all the way to your fork.”

The guidelines were drawn up for the Hekhsher Tzedek commission by Joe Regenstein, a professor of food sciences at Cornell University and an a consultant on food certification projects.

“We are trying to have standards that most companies can meet, because we want most companies to commit to improving their business ethics,” he said.

The certification allows companies to build up points that eventually add up to either a Magen Tzedek or a Magen Tzedek with distinction. In a number of the five areas of evaluation, such as animal welfare, the Magen Tzedek would rely on already existing auditing agencies.

But in many of the areas of evaluation, the new guidelines propose a broad and fresh look at a company’s operations. The most intensive area of inquiry appears to be in labor standards, in part because there are so few accepted standards in this realm.

“That is probably going to be the hardest one — for both the companies to meet and for us to assure ourselves that things are happening properly,” Regenstein said.

As they are now, the guidelines would require a company to submit information on wages, benefits, child care and annual cost-of-living increases, as well as its sick leave, vacation, bereavement and parental-leave policy.

Regenstein said that these guidelines will be particularly difficult to transplant overseas, and so, at least initially, the Magen Tzedek will be confined to companies producing in the United States. But as with the larger vision, Regenstein dreams big.

“I want it on all the products that are in the supermarket, from the pastas to the ice creams,” he said.

Contact Nathaniel Popper at popper@forward.com

For Some Local Jews, Kosher Isn't Enough

Ethics of food production is key part of 'ethical kashrut.'
By Joshunda Sanders
AMERICAN-STATESMAN STAFF
Sunday, June 28, 2009

Malka Dubrawsky and her husband, Robert Trent, decided to go vegetarian after she heard a radio show about mad cow disease, she said.

By keeping a vegetarian diet, she and her husband are also keeping kosher, a Jewish dietary law spelled out in the Torah that prohibits mixing meat with dairy and requires that birds and mammals be slaughtered in a way that ensures they do not suffer.

"Eating that way makes you more mindful," Dubrawsky, a freelance textile designer, said. "Just like in Judaism, what you say to and about people is very important; it's really bad to deride people or insult them. What you put in your mouth is as important as what comes out of it."

Dubrawsky and Trent, both 42, are part of a trend among Jews to combine their religious views with the goal of consuming local, organic food. Called ethical kashrut, it's the idea that adherence to Jewish dietary laws is as important as the ethics and social justice involved in the creation and processing of food.

In the past, "the idea of how you would slaughter an animal was connected to the idea of appreciating that the animal was God's creation, and you're lucky enough to have the sustenance from eating it, but you are required to kill it as humanely as possible," Dubrawsky said. "It's an old idea that fits into the new idea" of ethical kashrut, she said.

A major catalyst for Jews who now practice ethical kashrut was a scandal at Agriprocessors Inc., the largest provider of kosher meat in the United States.

May 12 marked the anniversary of federal immigration raids at the Postville, Iowa, company, where 389 immigrants were arrested in the Bush administration's largest crackdown on illegal workers at a single site. For years, the company faced allegations of worker abuse and violations of labor laws. It was also criticized over code violations and slaughtering practices not in line with kosher rules to minimize animal suffering.

"I was horrified because those people know what Jewish law says about that," Dubrawsky said. "They, of all people, who put forward this righteous face, should have known better."

The Agriprocessors raid and allegations of violations reverberated at the Kosher Store at the H-E-B off Far West Boulevard, Cross said. It's the grocery chain's only dedicated kosher store statewide, and it has relied on Agriprocessors for the bulk of its meat products for years. The 2008 raid caused a flurry of questions, said Frank Efrayim Brock, the food supervisor at the store."

People in Texas are curious about where food comes from now," he said.

The discussions prompted by the raid created "a growing pain in the kosher community, the first big moment in kosher," Brock said. "Now, kosher has to reflect the values in society. Ultimately, this was going to happen, and it's for the good because we can have relatively inexpensive meat that doesn't have a stigma attached to it."

Cross said the store stopped doing business with Agriprocessors in November. "But there was no one to fill the void," he said, so he had to search for new suppliers.

He selected Wise Organic Pastures in Pennsylvania, which supplies kosher meat both to the H-E-B Kosher Store and to Central Market stores in Austin. He also chose meat suppliers in Minnesota and South Dakota.

Rabbinical authorities in charge of kosher standards, referred to as mashgichim, are developing a seal for ethical foods. The new and traditional stamps are called hekhshers. Even before the raid, Rabbi Morris Allen of Mendota Heights, Minn., started work on an ethical kashrut symbol — called Magen Tzedek, which means seal of justice. He is director of the Hekhsher Tzedek Commission, which has worked to get the seal placed on products since 2006. He said that the commission hopes to have the seal on at least three products before Rosh Hashana in September.

Adoption of the proposed seal would be one way to make ancient Jewish practices fit a more modern society, said Lisa Goodgame, 37, the director of the Jewish Community Relations Council with the Jewish Community Association of Austin.

"Ethical kashrut may make keeping kosher relevant again for my generation because it helps blend how we eat with spirituality, which is very important," Goodgame said.

The seal benefits everyone involved, Allen said. "More people will be buying kosher products, because they're kosher, they're ethical or for both reasons," he said. "It will be a win for food producers, the workers who will be treated better, the animals that will be treated better and the environment. Our product is ultimately the antidote to the horrific tragedy in Postville."

Kosher that's not just for food

As Passover begins, there is a movement in the Jewish community to expand the meaning of kosher beyond just food. Jennifer Collins reports.

Read Text Here(Listen Here)

Kai Ryssdal: Passover starts tomorrow night, which means kosher shopping has already begun. This year though with a twist. Marketplace's Jennifer Collins reports there is a movement in the Jewish community to expand the meaning of kosher.

JENNIFER COLLINS: Morris Allen is a rabbi in suburban St. Paul, Minnesota. Today he is delivering Passover supplies to the neediest in his congregation of 400 families.

MORRIS ALLEN: Let's see I can open up a bag: Matzoh, grape juice, candles.

It's all Kosher, of course. That means the preparation of the food complies with Jewish dietary laws. Allen has started a movement to make sure that Kosher food is ethical as well. It's his response to a scandal at a Kosher meat-packing plant that took advantage of immigrant workers.

ALLEN: When you buy a Kosher product, they should be able to know, that it's really a product that speaks to the best of who we are as a people.

So, for instance, that brisket was produced by a worker who was treated well and by a company that respects the environment. He also wants to give those products a certification, what's being called the "Magen Tzedek" seal. Allen says the seal could help companies during this recession.

ALLEN: People are looking at ways that they can catch up in the market share. And I believe that the Magen Tzedek symbol will become such a vehicle by which we will ultimately elevate food production in this country.

Some in the Jewish community say Kosher law is strict enough. But Randy Fried, the manager of "Got Kosher?" a shop in Los Angeles, says his customers want ethically produced products.

RANDY FRIED: Is it organic? Is it natural? So there's certainly a moment in the Kosher food world of moving toward a more healthy, organic approach.

Fried says he expects business to be brisk when the seal is rolled out later this year, just in time for Rosh Hashanah.

I'm Jennifer Collins for Marketplace.

The Hekhsher Tzedek Commission Announces the Creation of Magen Tzedek

Conservative Movement's Ethical Certification Seal
To Be Introduced to Kosher Food Industry in Coming Months

Design Features Emanating Star of David

FOR IMMEDIATE RELEASE
CONTACT: Shira Dicker 917.403.3989; Aliza Fried 202.265.3000

December 23, 2008 (New York, NY) - The Hekhsher Tzedek commission has announced the creation of Magen Tzedek, the new ethical certification seal that will be introduced to the kosher food industry in the coming months.

Designed as an emanating Star of David, Magen Tzedek is the symbol that will be featured on kosher foods whose companies successfully apply for ethical certification from the Hekhsher Tzedek commission.

Launched during the summer of 2007, Magen Tzedek is a joint project of the Rabbinical Assembly and the United Synagogue of Conservative Judaism. Though the initiative, as well as the actual seal, will now be known as Magen Tzedek, the group in charge will still be known as the Hekhsher Tzedek commission.

Credited with promoting the observance of kashrut within the Conservative movement and beyond, the Magen Tzedek seal is designed to coexist with other rabbinic kosher seals. Dr. Joe M. Regenstein, a professor of food science at Cornell University, has been named an advisor for the project. A renowned consultant to the kosher food industry, he will help in the creation of Magen Tzedek's compliance application and procedure.

"Magen Tzedek is a proud product of Conservative Judaism but also a gift for the entire Jewish community," said Rabbi Michael Siegel, co-chair of the Hekhsher Tzedek commission. "It is a bold new symbol that signifies kosher food produced with the highest degree of integrity."

The Magen Tzedek seal will be awarded to kosher food companies based on a number of criteria having to do with such matters as employee health, safety and training; wages and benefits; the company's environmental impact; corporate transparency and product development, among others.

The creation of Magen Tzedek follows on the heels of the $100,000 grant from the Nathan Cummings Foundation received earlier this month, the second grant the foundation awarded the Hekhsher Tzedek commission.

Awarded in a time of economic recession, the $100K Cummings grant expresses a vote of confidence in the power of Magen Tzedek to effect positive change within the American Jewish world. According to the commission's second co-chair Jerold Jacobs, the funds will be earmarked towards advocacy and education efforts to promote the ethical certification initiative.

"By introducing Magen Tzedek, we are inviting the public to be a part of the conversation about kashrut, justice and Judaism," said Mr. Jacobs. "Magen Tzedek draws together consumers of kosher food around the communal table to contemplate how to bring tzedek - justice - to the world."

The focus on the ethical aspects of ritual observance has won the support of the entire Conservative movement and ignited a movement that transcends denominational boundaries. "Magen Tzedek is an authentic expression of the Conservative rabbinate and our unflagging commitment to the integration of ethics and ritual," said Rabbi Julie Schonfeld, incoming executive vice president of the Rabbinical Assembly. "It is an excellent representation of our philosophy."

Rabbi Siegel speculated that even non-Jews or Jews who do not keep kosher might select a product with a Hekhsher Tzedek certification as a way of expressing their commitment to social justice. "In this regard Hekhsher Tzedek assumes an important position in the broad social movement of ethical eating," he added.

The new Magen Tzedek seal will be introduced at the annual Hazon Food Conference this week, which features Rabbi Morris Allen, creator and founder of the Hekhsher Tzedek initiative. The conference will be held December 25-28 at the Asimolar Conference and Retreat Center in California.

"Our initiative has captured the hearts and minds of American Jews, reflecting deeply-held social and religious values," said Rabbi Allen. "Magen Tzedek presents an opportunity to deepen one's observance of kashrut alongside social responsibility."

For more information about Magen Tzedek or to set up an interview with any member of the Hekhsher Tzedek commission, please call Shira Dicker at 917.403.3989 or Aliza Fried at 202.265.3000. To view the new Magen Tzedek seal, please click here. If you intend to reproduce the seal, please use the black and white symbol. To learn more, please go to www.hekhshertzedek.org; www.magentzedek.org; www.rabbinicalassembly.org or www.uscj.org.

Rabbi Morris Allen's blog can be found at http://rabbimorrisallen2.blogspot.com/.


ABOUT THE RABBINICAL ASSEMBLY

Founded in 1901, the Rabbinical Assembly is the international association of Conservative rabbis. The Assembly actively promotes the cause of Conservative Judaism, publishes learned texts, prayer-books and works of Jewish interest, and administers the work of the Committee on Jewish Law and Standards for the Conservative movement.

Rabbis of the assembly serve throughout the world in congregations, on campus, as educators, hospital and military chaplains, teachers of Judaica and officers of communal service organizations. Its membership spans over 20 countries and numbers 1600 rabbis.


ABOUT THE UNITED SYNAGOGUE OF CONSERVATIVE JUDAISM
United Synagogue of Conservative Judaism represents and supports the synagogues of the Conservative movement in North America. We work with lay leaders and Jewish professionals on the national, regional, and grassroots levels to teach, inspire, and motivate Conservative Jews to live lives increasingly filled with Jewish learning, ethical behavior, spirituality, and mitzvot.


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